Ithipiso bhagawa araham samma sambuddho

hipiso bhagawa araham samma sambuddhoWe are children of Buddha We have to believe our parents We need to know our body and mind continuously. Then one day we will inherit the Buddha's legacy. This body and this mind are all suffering at a certain point where wisdom is sufficient, and the mind will converge and merge into samadhi. It included itself. and will see the state of Dharma being born and extinguished for a few moments Then after that, the Noble Path will arise, the Noble Path will be cleared when defilements are cleared. It is not the same as purification of defilements with mindfulness, with concentration, with precepts, by holding on to the Noble Path. Where did you wash it and wash it? Do not wash again Wash at once, completely clean. It doesn't happen again, and we gradually practice. One day we become a noble monk. Don't portray the noble one too hard. Don't paint the picture that the Ariya Buddha is far away, and the prestige of us is small, just think that the noble one doesn't pray, it's too little in every life. Even with little prestige, he diligently prayed. Breathe and feel Breathe in, feel yourself, become conscious don't forget yourself Continue to breathe See the body that is breathing, not us. I can see the mind working by itself. This is the step of wisdom. It's easy. Just try it. It's not difficult. Follow me. Follow me and follow. Finally see, there is no us, one day when I see that this world is not us, the world is empty, I'm single...now that I'm single. Praying is the same old way of praying. Knowing the body, knowing the mind, being conscious, knowing the body, knowing the mind into the present moment by moment, moment by moment, the present moment is one moment of the mind before us, one moment at a time, one moment at a time, a little, a little, one moment, important in religion. Buddhism, one thing, one thing, it's all important. We pray until the very end. One mind, one mind, one emotion. Dharma is one Some teachers call it Ekcitta, Ekdhamma, or one mind, one Dhamma, some call it Thitichit, Thiti Dhamma, depending on what they call it. It's all one one at a time Therefore, we meditate on this one moment with the mind in front of this face. There is no self. Let's just keep knowing. At some point, our mind will be one, meaning that nothing can be manipulated into two. A mind that can be two, can be three, because it is manipulated. Like this pure water there is only one, right? Green water, red water, fizzy water, rotten water, foul water, what perfume? because there are other things to decorate When it was completely condensed into its purest form It's just one situation. It is the pure purity of the mind of the mind. When the mind reaches purity, come and see the world, look at all beings, look at yourself, look at everything. will be seen as one as well It's always empty from being who you are. Praying until the very end. access to the mind is one Dharma is one stay with that oneness live with nothing Living with nothingness, listen to what Luang Por Kham wrote said. You can't live with nothing and be satisfied. If people say that mind like this and go here listen and not satisfied Listen, Ian. Practice. Religion is not lost. but study well Learn the teachings of the Buddha well. Don't trust the teacher too much. The foundation of mindfulness is important. One must learn the 4 Noble Truths. If we do not know the mindfulness do not know the noble truth Unknown trinity Something like this, I can't. I can't pray. These are basic knowledge. So I'll study them. Reverend Father has written it for you to read. There are many. Go read it yourself. Help yourself. Luang Pho can't help it anymore. Luang Pho Lam Lek boat. Reverend Father is a dinghy The small boat only survived. Pie Touppong, Touppong, crossed the sea of ​​Luang Por by himself. We have to find our own boat. What will become a ship for us is Dharma. Mindfulness, concentration, wisdom, that's mindfulness, right mindfulness, wisdom, or right mindfulness, right mindfulness, right mindfulness. These things must be developed. where the mind enters neutrality to all improvements Happiness and suffering are always the same. Good and evil are always the same. approaching neutrality with wisdom seeing that everything is temporary If this kind of neutrality is called wisdom, it is called sankhara The mind is neutral to everything, happiness and suffering. Good and evil are equal. not one love hate one do we feel Our hearts still love one. Hate one all the time. That's not enough wisdom. let me know more until you see that everything is all temporary both what we love what we hate When I see it over and over until everything is temporary mind will be neutral When the mind is neutral is the highest point that we can pray. That is, the last point next to this is that the path will occur. But some people will not be born. Some people, when praying until being neutral to that thing The mind bows to great mercy. sympathize with all beings I want to help all the animals The mind will be inclined to the Buddha's landscape. and if he met the Buddha that day you will prophesy that only This way, you will become a Buddha. But if the mind is not neutral can't get prophecy When the mind is still upside down still afraid of suffering Still in love with happiness, it's not certain, it's an uncertain Bodhisattva. Anyone who wants to become a Bodhisattva must pray as Luang Por taught here, knowing body and mind until being neutral to everything. and at every point The mind will choose his own. If you go to Phutthapoom It will stay there. come out to create prestige help people go with a neutral mind If our intelligence is enough We know that the mind shakes out through the eyes, ears, nose, tongue, and the body is full of suffering. mind not shaken When the mind does not shake the mind, it slips out of the eroticism. enter into a figure or a figure by itself, so we learn to cultivate mindfulness enough morality, meditation, wisdom Concentration and wisdom all around. The mind will cease to be fascinated by all forms, sounds, smells, tastes, and touches that cannot attract the mind. at least for a while only for a moment If the mind is concentrated, knowing it flows out and suffering It stands out. The mind is automatically meditated. Therefore, even if we can develop consciousness and develop wisdom without being able to meditate until a minute